The Five Things You Must Accomplish In Life

Previously, I discussed what we could say in general about fulfilling our potential as humans.  Now,  I’ll discuss some of the characteristics of people who are fulfilling their potential—people who are flourishing. In this, I am drawing heavily on Abraham Maslow’s concept of self-actualization and his related hierarchy of needs.

What are the characteristics of flourishing humans?

1. Flourishing requires the maintenance of a healthy body and mind.  Of course, this doesn’t mean that flourishing people are perfectly healthy—remember fulfilling our potential pertains only to those things that are under our control (and our health is certainly not under our complete control).  But we can assume that flourishing people are trying to be as healthy as their circumstances allow them to be.   This doesn’t necessarily mean that they are spending their lives in the gym or running marathons, but they do have a balanced lifestyle that allows them to have sufficient energy to work on their goals and have the best possible quality of life. Moreover, they avoid those habits that reduce the health of their body and mind.

2. Flourishing people are well situated in the physical world.  They make changes to their environment that allow them to function well and reach their goals (such as the other life tasks).  They avoid being subject to the elements, clutter, and scarcity. They acquire the trappings and tools that they need to fulfill their potential. There is near infinite variety in how people do this, but the point is that in order to reach our potential we need to devote some of our time to making changes in our environment so as to promote balanced living and productive behavior.

3. Being social creatures, flourishing humans form relationships with other humans.  They would tend to have close, supportive, mutually beneficial relationships with at least a few select others. They avoid isolation and generally do not live as recluses if it is in their power to avoid this. This does not mean that they are all extroverted socialites, but even the most introverted among us benefit from having close relationships.

4. Flourishing humans avoid, when they can, indolence and being dependent on the work of others. Typically they have some task that they perform to serve their community (such as a job or career). This role might be something that they consider to be their calling, vocation, or purpose, but it need not be anything grand.  All that is required is some honest labor that they trade for what they need to pursue the rest of their goals.

5. Flourishing humans find some way to share the fruits of their experiences with other people. This ability to incorporate highly enjoyable shared experiences into their life might be called thriving. Thriving comes in many forms such as creativity, imparting wisdom to a younger generation, or partaking in highly enjoyable or meaningful experiences with others.

Based on these characteristics we can identify five challenges that I shall refer to as The Five Major Life Tasks. These tasks are the components that bring us to a state of human flourishing and fulfillment.

The Five Major Life Tasks

  • Be whole.
  • Find your place.
  • Connect.
  • Choose your purpose.
  • Thrive.

Before we consider each of these tasks in detail, there is a little more we can say about the nature of the Five Major Life Tasks.

Firstly, they are not steps. You do not need to “complete” one step before moving on to the next.

Second, you never “finish” these tasks. As long as you are alive you will have to contend with these tasks, either because of continued need or because of your own desire for increased fulfillment.

Thirdly, just because they can never be completed, doesn’t mean that you cannot make animprovement. Throughout life, we can make gradual progress in all of these areas.

Fourthly, these tasks are interrelated. As you progress on one, you will be better able to progress on others.  For example, having a job will help you maintain a place to live. Having an adequate place to live will make it far easier to have a job.

Going forward we will discuss each of these in detail and present a series of questions that will help you determine where you stand with regard to the Five Major Life Tasks.

On Fulfilling Your Potential

If we accept that our two-fold task in life is to accept ourselves as we are, and, at the same time, to grow and change, we must ask the “Difficult Question.”

What is it that we should become? or, put another way, what changes should we be making in our lives? This is among the hardest questions in all of human thought. It is a variation of that question that has occupied philosopher’s since the time of Socrates, how are we to live a good life?

One way to approach this question is to consider the goal of a human life to be a fulfillment of individual human potential. That is, we should work to become that which it is possible for us to become, making the most out of our individual human abilities.

And what is it that is possible for us to become? Again there is no easy way to answer this question. The answer will vary for each person, and therefore no one can tell you what it would mean for you to fulfill your potential. But here are some things that we can say about fulfilling your potential:

  1. Fulfilling your potential is not based on reaching an arbitrary standard imposed by culture or society. It does not mean that you become a “doctor or lawyer.” It does not mean having children or getting married. It does not mean owning a house or a herd of cattle or any of the other standard measures of success that your culture imposes. Of course these accomplishments may be involved in your meeting your potential, but they should not be seen as the actual measure of success.
  2. Your potential will be based on your actual abilities and strengths. It is a manifestation of what you can do when you put effort into achieving your goals in a balanced way.
  3. Your potential is not necessarily a measure of academic or professional success. It certainly is not based on how much money you can make.
  4. Fulfilling your potential is based only on things that are under your control. If forces beyond your control stop you from reaching a certain goal, then that goal had nothing to do with fulfilling your potential. As a result, wealth, health, physical appearance, and reputation, all of which rely on factors that are largely beyond our control, are not necessary to achieve your potential (although they will certainly help if you have them).
  5. Fulfilling your potential can only come about by trial and error. No one can measure your ability and tell you exactly what you can do with your life. Even if you did seek out expert opinions, in the end, you would still need to roll up your sleeves and see what you can do.
  6. Fulfilling your human potential will involve your ability to do those things that humans can do. This almost certainly includes the ability to be rational, the ability to form relationships with others, the ability to have compassion, the ability to endure difficulty, and the ability to solve problems.

So that is what we can say in general about fulfilling potential. Next, we will turn to a different approach to understand human potential for change and growth—examining the characteristic of humans who have fulfilled their potential.

Self-Acceptance: As You Are and As You May Be

Your mindful awareness of yourself will reveal many things: thoughts, feelings, images, urges, memories, plans, values, beliefs, nightmares and daydreams. They are all waiting for you just behind your eyes. In working to accept our mental world we are really practicing acceptance of the self. This is a skill that can only be honed over long spans of time.

Our challenge is to be who we are, letting go of any childish fantasy of becoming someone else, as if we could just swap masks with another at a masquerade. No, we are only given one role to play upon this stage. We can live inauthentically, or we can fully commit to the life we have been dealt.

Try, now, to accept yourself exactly as you are. As a thought experiment, consider what it would mean if there was no more hope of improvement. No way to lose 10 pounds. No new skills. No promotion. No fashion make-over. No new high score. Just you. As if you were, essentially, the person that you were going to be for all your remaining days. Could you embrace being that person? Is this life you have currently good-enough?

Difficult? This thought experiment brings us to a paradox: Self-acceptance must be unconditional, and yet, it is nearly impossible to conceive of the self as not changing. As long as we are ourselves, we will have some capacity to change and grow. In other words, awareness of the self also includes awareness of the power of the self to change. Acceptance of the self requires us to reckon with how we will use this power.

This paradox, as we will soon see, is the twisting force that creates the bend in the spiral path.


The Observing Self

You are not your thoughts and you are not your emotions. You are the being that experiences thoughts and emotions. But much of these experiences are passive—they just seem to happen. And anything that just happens—that you are not in control of—is not you. You are the being that makes choices, that sets goals, and that acts. These actions are the work of the true self.

Spend a few moments just letting your thoughts come and go. Just sit quietly and let what happens happen. There is no need to direct. No need to produce any particular kind of mental state. This is not about being empty, or calm, or at peace. It’s just about being open and willing to experience what is there. If it helps, try to adopt a stance of curiosity towards your thoughts. Avoid judging the thoughts as good or bad, interesting or dull. They are just thoughts, and there are plenty more where they came from.

This may seem simple, but it will not always be so. Our thoughts have a way of overwhelming us especially when we are in the throes of anger or anxiety. At such times, we may feel virtually certain of things that later will seem trivial or ridiculous. In every case, we will benefit from creating distance between our observing mind and the thoughts we are having. When we lose that distance, we can seem to become defined by our thoughts and emotions. This will always be a reduction in what we are, and we are no better off for the loss.

This state in which our self and that which we are experiencing seem to merge, is the state we wish to avoid. We can strive not to lose the distance between the observer and the observed. So as you go through your day today, continually reflect on what originates from your true self, and what does not. Explore your experiences. Reflect on what you think and feel. But in doing so do not get lost in this abyss. Thoughts and feelings are not necessarily treasures to be discovered. They may be fool’s gold. It is our actions, decisions, strategies, goals, projects, and chosen values that we should cherish above all the other products of our mind.

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Read more about Mindfulness here. 

Morning Reflection: On Disaster

Today is the 16th anniversary of the 9/11 attacks and it’s (yet another) day where hundreds of thousands of Americans may be waking up to find their homes and communities devastated by natural disaster.  Such times sober us and focus us on what is most important.

What, if anything, can philosophy do for us under such circumstances–where the stability of our lives is ripped asunder? Certainly, this is no time to ponder circular questions.  But I would argue that this is when a philosophy of life is most useful. Like a hurricane ripping the roof off of a house, these events lay bare the flaws in our personal philosophies of how to live. If living a good life is only about sidestepping misfortune for long enough to acquire more possessions than anyone else you went to school with, then we are always one storm wall away from being complete failures.  Just as we may need to hurricane-proof our structures, we need to hurricane-proof our minds.

How do we do that? The ancient philosophy of Stoicism provides a crucial insight. We can gain a kind of invincibility by not tying our worth to what is beyond our control.  A hurricane or a terrorist attack can take many things away from you (including your life) but these events cannot force you to make choices that are opposed to your understanding of the human good.  If your philosophy of living emphasizes excellence of character above all else than these momentous events provide you with an opportunity to exercise your human potential.

So maybe, if you are fortunate enough to not have to wade through your living room today, take today as an opportunity to think about your own philosophy of life and what you see as the most important elements of human excellence. Try to emphasize those things that are actually under your control because whatever isn’t, will, eventually, float away.

One last thing, if you do find that helping others in need is important to you, Global Giving is generally a well regarded organization by charity watchdog groups.

Trail Guide: Taking Stock

Every journey has a starting point. For us, our starting point is often home. Home. Such a simple word. “Home”  will be our metaphor—a stand in for acceptance of where we are in our process of change.

Home is where we make our start. Maybe you like where you live. Maybe you are content there. Maybe not. But before you can change, you have to know where you will be setting out from. When you look at a map is not your first instinct to find where you are? Therefore, the first part of any journey is to be where you are. Not just to be there, but to be there with curiosity and acceptance. We cannot accept any journey without such acceptance of where we will make our start. We do not have to love that starting point. We do not have to even like it at all. But we must acknowledge where we are.

Let’s take stock of that place now. Look around you. Just notice. Avoid the temptation to judge. It comes so easily, doesn’t it? But it doesn’t have to. You can learn to see things differently. Learn to notice the small seemingly insignificant details of ordinary life. Here are some questions that might help you with this process.

What do you hear right now?
What do you see that is blue? Or red?
Or Green?
Where is the source of light coming from?
How is light shaped or created in your space?
How does light cast its shadows?
How does the light change the color of your surroundings?
How does light fall on you?
How does your world smell? What objects are in reach?
Pick one up or lay your hand upon it. How does it feel? Is it rough? Smooth? Heavy? Think about where this object came from. How was it made?
Was it made by human beings?
Was it made by an artist? A craftsman?
Forged through time and nature? How did it come to be here?

Your world is complex it’s full or rich details and lush textures. The world is enough to hold your attention if you wish to lavish your attention on it.

And now let us peel this metaphor back. How much more complex are you than your surroundings? You’ll find layers of thoughts, feelings, sensations, postures, urges, memories, dreams, values, regrets, and fears. These layers flow backward into time. You are the font of experience. Your first challenge is to let your experience unfold and just be aware of it. Accept the thoughts as they come. Notice the feelings. Again apply your curiosity and accept what you find there. Resist the temptation to judge. Resist the tendency to be like a gardener pulling weeds or an editor correcting text. Just take a few more moments and accept whatever comes without condemnation or praise. Just let it be.



Morning Meditation


Today I am thinking about how to respond to failures. What can we do when we find ourselves looking back at something we did and that we disapprove of?  If we apply the dichotomy of control (accepting what we cannot change and only consider our actual options) this seems to be a pretty easy question. After all, we can no more change what we did yesterday than we can change the fact that a meteor wiped out the dinosaurs. But that’s not how it feels.  It feels like our past failings are a special category of event, one we are charged to carry around for the rest of our lives.  I would argue that these memories are only significant in two ways: one, we may be able to make reparations, and, two, we may be able to learn something about ourselves that will be useful in guiding our behavior in the future.  Once you have considered these two aspects, it would seem the only logical thing is to let it go. This is generally referred to as “forgiving yourself.” I see self-forgiveness as involving a sober acknowledgement of what you have done, a recognition therefore of what you are capable of doing (i.e. you are a flawed human), a comparison between this behavior and your values, a recognition that you have in this instance not lived according to your values, and a recommitment to how you want to live going forward.

What do you think?  How do you respond to your own failings?


In the end, all that matters is that you lived with and for virtue. Because there is only virtue. 

The final idea in my series of the 12 ideas that can change your life.

Your mind will tell you that your worth comes from without—that your value as a person is reflected in how others judge you. As such, you should always do what will increase your estimation in the eyes of others. This gets it all wrong—in multiple ways. Your worth would not come from your achievements, your status, or the admiration given to you by others. These things are beyond your control, and therefore cannot be indications of your worth.  But why do we even need to know what we are worth? Are we for sale? Do we ever get to cash in on our worth? No. ‘Self-worth’ is the wrong concept. What really matters is our virtue—how we are fulfilling our unique potential to live according to our values.

Virtue is the only thing really good in life. It is the only thing that cannot be corrupted to serve evil ends. The central idea here—the genius idea at the core of Stoic philosophy is that the purpose of our lives is to do good AND that good can only come from what is up to us. Those may sound like simple ideas, but together they are powerful. Yes, it is true that much of what happens to us is beyond our control—losses, sickness, tragedy, bad luck, faulty genes, people slandering us, betrayal, nasty relatives, natural disasters, war, and death can all happen to us—and most of these will happen to us. But these things are absolutely powerless over our virtue because they are not the product of our free choice.  This means that if you accept that the purpose of your life is to live with virtue, nothing can stop you from doing so. Living for virtue yields a kind of invincibility. 

Virtue requires living according to your values. So what are those?

No one can truly tell you what your values must be.  Others can only tell you what values hold meaning for them. The Ancient Greeks recognized four primary values:

  • Courage—the ability to endure the fear and difficulty that would stop us from achieving our goals.
  • Temperance (or self-control)—the ability to resist excesses.
  • Justice—the ability to treat the people we interact with fairly and compassionately.
  • Wisdom—the ability to make effective decisions in response to practical problems.

Now, it is up to you to define what your values are, but you could certainly do a lot worse than these four. Notice that these values provide direction in how you would try to live your life, but they are not goals unto themselves. For example, you never get to say you have achieved Self-control and can cross that off your to-do list. Alas, there is always another batch of warm cookies on the horizon. Also notice that no matter what your life circumstances—even if you are in a prison cell, exiled to a foreign land, lingering on your deathbed, or (gasp!) have to wait three minutes in line at the deli counter, it is still possible to live according to your values.

In a Nutshell: Virtue means making the most of your human potential—living according to the values you have chosen rationally. Virtue requires choice. Fate, fortune, luck, the actions of others and everything else you can’t control are irrelevant. If you choose to make virtue your purpose, nothing can ever get in your way.

How to Use This Idea:

Your task, if you choose to accept it, is to live the most excellent life you can live. There are three parts to doing this: Values Clarification, Responding to Problems, and Reviewing Your Progress.

Values Clarification. Spend some time evaluating what your values are—what you would consider the essential characteristics of a life well lived to be? One tried and true (if a tad morbid) method of doing this is to imagine your own funeral (or at least a party given in your honor years from now) and ask yourself how you would like to be described and remembered.

Responding to Problems. Whenever you encounter a problem, focus only on the part of it that you can do something about. As you consider your options, ask yourself what kind of response would be consistent with your values. If you confront a problem that you cannot do anything about, accept it, or use the classic Stoic response, “This is nothing to me.”

Reviewing Your Progress. At the end of every day (or week, or whatever timeframe works for you), think back over your actions and evaluate how well you did at living according to your values.  If you did well at something, acknowledge it, and encourage yourself to continue in that fashion. If you did something that was not in line with your values, accept that, but also recommit yourself to living according to your values going forward.

The Fine Print:

You might as well accept this now: You are never going to live according to your values, at least not perfectly. We humans are flawed creatures, capable of doing good only by constantly pushing back against our irrational tendencies. But this shouldn’t stop you. Virtue is about the journey—it’s something you move towards, slowly over time.  The ancient Stoics sometimes employed the idea of a Stoic Sage—a being who could have perfect virtue. It wasn’t that they believed that he really existed or should be worshiped.  Instead, the Sage was a useful concept, one that allowed them to ask ‘What would the Sage do’ in any given circumstance? This provided them with a model that they could seek to emulate, even though they would never attain the status of a Sage.

What This Will Help You Avoid:

A mis-lived life. Humans waste a great deal of effort obsessing on and making futile demands about what is not up to them. Making Virtue your purpose will ensure that you do not live your life focused on trivialities. By setting our sights on goals that are not up to us, we are setting ourselves up for failure. Living for attainment, achievement, wealth, or status will, for all but a lucky few, lead to a life lacking in some essential quality.

What This Will Help You Gain:

Self-Actualization. Making the most of your human potential means doing what you can to live according to your values. Over time this will lead to your flourishing.

The Source of this Idea:

This idea is old. It is the core of Stoic Philosophy, a school of thought that originated in ancient Greece and later spread to Ancient Rome. It is most associated with the philosophers Epictetus, Marcus Aurelius, and Seneca. My understanding of Stoic philosophy has been shaped primarily by two modern writers, William B. Irvine and Massimo Pigliucci.  Some of the treatment I gave to Values also reflects principles of Acceptance and Commitment Therapy, associated with Steven Hayes. The critique of the view of self-worth given at the beginning of this post, and indeed many of the ideas that run throughout all of the 12 ideas comes directly from Albert Ellis, the creator of Rational Emotive Behavior Therapy (REBT).  Ellis saw REBT as an application of ancient and modern philosophies including stoicism.


The Twelve Ideas That Can Change Your Life (so far)

Idea #12: In the end, all that matters is that you lived with and for virtue. Because there is only virtue.

Idea #11: You Can Do Good Work or Seek Perfection, But You Can’t Do Both

Idea #10: Your Path Will Not Be Easy. But Ease is Not Required.

Idea #9: Emotions are not your guide. Without reason they will lead you astray

Idea #8: You are not your thoughts. You are not your feelings.

Idea #7: Whenever it seems that other’s must change, accept that they don’t.

Idea #6: People Suck Sometimes. Accept Them Anyway.

Idea #5: Others will not approve. Carry on without approval.

Idea #4: The world is unjust. Live there anyway.

Idea#3: To live is to confront adversity. But to be alive is to have limitless resilience. 

Idea#2: Life is risky. Live anyway.

Idea#1: Be curious. Learn what you can, but hold lightly to your truths.


Gratitude Journaling

Here is another excerpt from The Invisible Toolbox: Coping Skills for Everyday Resilience–a book I wrote to catalogue the my helpful techniques for responding to depression, anger, anxiety and unwanted urges.

Gratitude Journaling

Effectiveness: 2017-07-30 03.21.28 pm

Difficulty: Easy

Use In Response To: Depression, Anger, or Urges

Basic Idea: Regularly reflect on those aspects of your life that you are grateful for.

Description: Life can be like a treadmill sometimes—the more you accomplish, the more there is left to accomplish. The more you get, the more you want. For example, let’s say you have a functioning car but you would like a new car. While you are in the state of wanting the new car, you believe the new car will make you happy (“And it has heated seats!”). And when you get it, it does make you happy…for a short time. But as you come to get used to having the car, you can’t imagine how you once got by without it (or how your backside ever went without being toasted like a bagel). So instead of it being a positive thing that brings you happiness, you become accustomed to it and it no longer produces the pleasure it once did. If this pattern continues, your life might come to consist of going from one short-lived pleasure to another, with you never being more than momentarily satisfied.

The antidote to this problem is gratitude—wanting what you’ve already got. This is accomplished by thinking about the good things you have and, more importantly, the people you love but with the understanding that you are very fortunate to have these blessings in your life at all. Reflect on how their presence is so much better than their absence. Other things you might want to think about are the physical comforts of your home and conveniences, cherished possessions, means of transportation, access to clean water, your health, etc.

To use this as a coping skill, you would combat negative thoughts and emotions by forcing yourself to think about what you are most grateful for right in that moment. You can also do this as a regular practice by writing down three things that you are grateful for in a journal each night before you go to sleep.

Try it now: Think about your life and identify the three things or people that you are most grateful for.

Variations On Gratitude Journaling:

  1. What three things that happened today are you most grateful for?
  2. What three people outside your family are you most grateful to have in your life?
  3. What three events that occurred within your lifetime are you most grateful for?
  4. Who are the people that you are most grateful to have met?
  5. What three possessions are you most grateful for?
  6. What three experiences are you most grateful to have had?
  7. What three places are you most grateful to have visited?
  8. What are the three characteristics of yourself that you are most grateful for?
  9. What three books (or movies) are you most grateful to have experienced?
  10. What three challenges are you most grateful to have faced?

For more Coping Skills check out my free eBook here.

You Can Do Good Work or Seek Perfection, But You Can’t Do Both.

The Twelve Ideas That Can Change Your Life (Part 11)

Your mind will tell you that  your good work is not good enough. Do good work anyway. Avoid striving for perfection at all costs. Perfectionism is the idea that no standard other than flawlessness is acceptable. But it rarely stops there. Hidden within our demands for the perfect performance is the desire to be perfect ourselves. Indeed only such a perfect person could achieve the level of perfect performance that the perfectionist demands. You need not concern yourself with that. Perfection is an illusion.  It is like a light that seems to be atop the next hill—distant but attainable—but which is, in fact, a star rising in the evening, hopelessly out of reach. Excellence, by contrast, is in the here and now. It occurs within the moment of action. It emerges only from doing with intention.

Perfectionism is a trap. Once you allow your goal to be tainted with it, you will become paralyzed by the expectation that your work could—and should—be flawless. Perfectionism will force you to immediately confront the possibility that it might not be so (in fact it definitely won’t be so!). And if it isn’t? That would be horrible! You would be a failure! And you just can’t take that can you? The result? Doing nothing.

Well let’s climb out of that particular bog. Your goal is to do good work. This will take effort, but it need not be a herculean endeavor. Moderate effort sustained over time will lead to the completion of achievable goals.

Perfectionism will call for the rejection of the achievable goal. But large goals are only attained by the successive completion of small goals. Achievable goals—those that can be executed within minutes,  hours, or the working day—are the only goals that matter. It is in the completion of these stepping stone tasks that we fulfill our potential and flourish.

The Fine Print:

Achieving your potential doesn’t mean living up to some arbitrary standard imposed from without. No one—not even you can know  what your potential truly is in advance. Potential is revealed only in the doing. You don’t have to win that golden medal, sell the most widgets, or claim the corner office. You must set the goal for yourself and it must be measured against yourself. If life is a race, the other runners are irrelevant. Their speed  is an arbitrary measure based on an accidental sample. Fulfilling your potential may mean just running any part of the race at all or completing it with a faster time than your last effort—even if you come in dead last! Your excellence is not borne of besting others. It is not forged in the fires of competition. Competition may inspire you to push yourself, but it must never be a measuring rod of your worth.  Excellence is borne of your intention to do good work, and forged in the fires of your own effort.

In a Nutshell:

To strive for perfection is to be stagnant. Instead, seek to do good work by putting forth moderate effort over time to complete achievable tasks. Seek to fulfill your unique potential without resorting to comparison with others.

What This Will Help You Avoid:

Stagnation. Nothing will destroy your productivity and fulfillment faster than perfectionism. Perfectionism will turn your successes into perceived defeats and your ability to accomplish into seeming helplessness.

What This Will Help You Gain:

Mastery. Here mastery is a personal value—the preference to work to attain proficiency at a skill. Mastery follows from effort put forth over time. Your failures will not destroy your resolve (as they would if your goal was perfection) but rather you will learn from each one, honing your skill ever more. In time, you will be able to accomplish tasks of such difficulty that you would once have thought them impossible.

The Source of this Idea:

Many have sited the dangers of perfectionism. One thinker who articulated the problems that result from the “should’s” and “must’s” that compose perfectionism is Albert Ellis, whose views on the subject can be seen here.  His thoughts on perfectionism might provide a clue to how he was able to author or co-author over 75 books (no stagnation going on there!).

[Alright!  I am one idea away from completing my list!  This has been a very interesting project for me.  These ideas are usually pressed as negatives. Trying to phrase them as positive ideas has been a very useful exercise. Please let me know what you think! ]


The Twelve Ideas That Can Change Your Life (so far)

Idea #11: You Can Do Good Work or Seek Perfection, But You Can’t Do Both

Idea #10: Your Path Will Not Be Easy. But Ease is Not Required.

Idea #9: Emotions are not your guide. Without reason they will lead you astray

Idea #8: You are not your thoughts. You are not your feelings.

Idea #7: Whenever it seems that other’s must change, accept that they don’t.

Idea #6: People Suck Sometimes. Accept Them Anyway.

Idea #5: Others will not approve. Carry on without approval.

Idea #4: The world is unjust. Live there anyway.

Idea#3: To live is to confront adversity. But to be alive is to have limitless resilience. 

Idea#2: Life is risky. Live anyway.

Idea#1: Be curious. Learn what you can, but hold lightly to your truths.


People suck sometimes. Accept them anyway.

The Twelve Ideas That Can Change Your Life (Part 6)

Humans by their very nature are fallible, imperfect creatures, capable of inflicting great pain on one another. And yet they are worthy of our compassion. We can, with a little practice, develop a mindset of unconditional acceptance of others. While their behaviors may be flawed, we can still distinguish between a person’s actions and their being. Accept that others have as much right to their existence as you have to yours (and vice versa). Accept that humans—all humans—are entitled to live with dignity.

You might be asking, why? Why are all people entitled to dignity? What is dignity based on? One approach would be to consider that dignity as arising out of a person’s unique humanity. Another approach would be to consider humans as deserving of dignity simply because they have the capacity to be rational. You might see it as being an intrinsic gift of their supernatural creator. Alternatively, you can decide that dignity comes from the potential that each person has to live a life of meaning and purpose. Finally, maybe we are worthy of dignity just because we are thinking, conscious beings—tiny pieces of the universe that have woken up and can know themselves.

Seeing others as having dignity is sometimes difficult because we are often dissuaded from doing so by our tendency to evaluate their worth. We have a nasty habit of seeing others as either good and deserving or foul and deplorable. On a daily basis, we are inundated with messages about how we can improve our status and seem better than other people by collecting possessions and accomplishments—as if all of this will be added up on some end-of-life score card. But deep down we know that these things do not mean we are truly better. The whole enterprise of rating the worth of the self or others, at best, is so difficult and complex task that it is near impossible and, at worst, an affront to human dignity. Consider simply declining to rate any person as a whole but instead to grant them dignity by default.

In a Nutshell: We can respect the dignity of all people, accepting them as they are, simply because of their unique humanity.

The Fine Print:

Unconditional acceptance does not mean unconditional approval. You will certainly not approve of all human behavior. But accepting others unconditionally means that you acknowledge and respect them as individuals. You are still going to disapprove of much of their behavior. Sometimes that disapproval will be quite strong. Accepting another person doesn’t mean not condemning their actions when they are immoral. It doesn’t mean being a doormat. It doesn’t mean staying in a relationship when you are being mistreated. And it doesn’t mean not subjecting others to the law of the land. But it does mean acknowledging that they are free, capable of making their own choices.

How to Use This Idea:

You can use this idea by reflecting on the dignity, potential and good characteristics of even the most difficult people in your life. When you see someone struggling, imagine what it would be like to be in their shoes, and offer what help you can. When others disappoint you, don’t damn them. You can criticize their behavior, but avoid labeling them or calling them demeaning names (even in your own head). And don’t forget this applies to yourself as much as anyone else. Avoid labeling yourself, even if you disapprove of your own behavior. At every opportunity work towards accepting yourself as you are and others as they are.

What This Will Help You Gain:

This idea will help you gain compassion. Your connections with others will flourish when you see them as having dignity and when you respect their individuality. Love grows when we can embrace the other for who they are. On a broader scale, this idea will help you strengthen connections in your family, friendships, and community. When you apply this idea to yourself it will help you gain self-acceptance, which is an important protective factor in warding off unhealthy emotions.

What This Will Help You Avoid:

This idea will help you avoid two things, alienation, and depression. Alienation results when we lose the ability to recognize our connections with other people because we are too focused on our differences. Without having compassion and respecting the dignity of others, we will wither in isolation—humans need to be connected to a community. Depression often results when we don’t grant ourselves the same dignity—when we make global evaluations of ourselves and put conditions on what we must be.

The Source of this Idea:

Many philosophies and religions advocate some form of love towards your neighbor, and the idea of hating the sin but loving the sinner is certainly a very old notion. But this particular conceptualization comes from Albert Ellis’s writings relating to Rational Emotive Behavior Therapy. Ellis advocated the idea that placing conditions on our self-acceptance brought us misery, and any external justification for our worth would be fragile, temporary, and ultimately futile. He advocated a position of “USA” (Unconditional Self Acceptance) and UOA (Unconditional Other Acceptance).

Next: Whenever it seems others must change. Accept that they don’t.

The Twelve Ideas That Can Change Your Life (So Far)

Idea #11: You Can Do Good Work or Seek Perfection, But You Can’t Do Both

Idea #10: Your Path Will Not Be Easy. But Ease is Not Required.

Idea #9: Emotions are not your guide. Without reason they will lead you astray

Idea #8: You are not your thoughts. You are not your feelings.

Idea #7: Whenever it seems that others must change, accept that they don’t.

Idea #6: People Suck Sometimes. Accept Them Anyway.

Idea #5: Others will not approve. Carry on without approval.

Idea #4: The world is unjust. Live there anyway.

Idea#3: To live is to confront adversity. But to be alive is to have limitless resilience. 

Idea#2: Life is risky. Live anyway.

Idea#1: Be curious. Learn what you can, but hold lightly to your truths.


Love and Kindness Meditation

This is one of my favorite techniques for self-improvement.  It’s a meditative technique that fosters a very positive emotion and will probably aid in achieving relaxation as well.

Effectiveness: 2017-07-30 03.21.28 pm.png

Difficulty: Medium

Use In Response To: Depression, Anger, Anxiety, or Urges.

Basic Idea: Meditate by repeating a mantra expressing love and kindness towards an increasingly broad group of people.

Description: Loving Kindness Meditation, also called Metta in Buddhism is a technique designed to develop unconditional love for all beings. This type of meditation can be combined with any of the other relaxation techniques. For example, while seated and comfortable, start with Paced Breathing and then begin to follow the following pattern.

You will begin by saying the following phrases to yourself:

May I be well. May I be loved. May I grow wise. May I live happily.

Alternatively, you can use more traditional language such as:

May I be free from enmity, affliction and anxiety, and live happily.

You can modify this to fit any spiritual or belief system you like.

Now let’s expand the recipients of these sentiments gradually, as if you were creating ever-widening concentric circles of loving kindness around yourself. Say each phrase a number of times (try three times at first). If you would like, you can picture the faces of people you know and care about as you do this. You might even imagine that you are sending them waves of love. Try to feel the deep caring you have for them, and then extend this to the people you hardly know or do not like. You can extend this to all the people in your town, your city, your state, your country, the whole world, even all living beings everywhere in the universe. For example:

May my family be well. May my family be loved. May my family grow wise. May my family live happily. (Say three times)

May my friends be well. May my friends be loved. May my friends grow wise. May my friends live happily. (Say three times)

May my neighbors be well. May my neighbors be loved. May my neighbors grow wise. May my neighbors live happily. (Say three times)

May all those I know be well. May all those I know be loved. May all those I know grow wise. May all those I know live happily. (Say three times)

May all who have displeased me be well. May all who have displeased me be loved. May all who have displeased me grow wise. May all who have displeased me live happily. (Say three times)

May all human beings be well. May all human beings be loved. May all human beings grow wise. May all human beings live happily. (Say three times)

With practice, you may feel an upsurge of positive emotion as you complete this meditation.

It turns out that this practice also ties in nicely with the philosophy of Stoicism.  Although Stoicism does not emphasize formal (Eastern-style) meditation or the repetition of  mantras, it does deal with the same expanding concentric circles around the self. The image associated with this post is known as the Circle of Hierocles. The idea is that our goal should be to pull the circles in towards us, so that we treat our family the way we would treat ourselves, and our friends the way we would treat our family and so on.  I think the mediation described above would serve the same goal.

Find more Coping Skills for Resilience in my free eBook, The Invisible Toolbox! If you like what you find there, please leave a review where you downloaded the eBook from–it will help other people find the book.